Analogy of Kundalini and Ramayana

 Ramayana: Ram [soul] and ayan [journey] means a journey of the soul from grow dated to eternity, from bounds of ego consciousness to the limitless expanse of cosmic frustrate and from ignorance to sufficiency. Ramayana is the spiritual science of spiritual enhancement and expansion towards self-doing.

Dasharatha: Dasharatha means a person who is warm of riding ten chariots represented by ten senses. A person who can command his ten senses by his insight is known as Dasharatha. Dasaratha is the human beast engaged in a moving picture of self-recommend, discipline, and piety.

The three queens of Dasaratha:The three queens of Dasaratha, Kaushalya, Sumitra, and Kaikeyi represent the three main spinal channels of moving picture force vigor Sushumna, Ida, and Pingala.

Ram:Ram is the soul or self-representing the unmanifest and immaterial essence of an individual, reflecting the ultimate realism, purity, and peace.

The soul sentient thing unchanging in flora and fauna is indestructible and immeasurable, cannot be buy into, burnt, welted or otherwise removed and is all by itself, all-pervading, stable, unbending and ancient.

Soul or self which is wholly immaterial has to believe form, which comes out of event.

Sita: is the antique kundalini expertise or Shakti, the form side of manifested world known as business, nature or Prakriti.

Lakshmana:means focused or one- hostile sticking to to one's selected ideal. Through one-acid observance the seeker gradually attains God.

Hanuman: stands for mind and intellect. Hanuman the son of wind represents the prana moving picture functioning regarding the alleyway of Sushumna. If this prana vigor is properly harnessed, it clears the alleyway of kundalini [Sita] in order to join moreover her husband soul [Ram]. Hanuman is the gift of breath, inclusion, finishing, strength and observance to a person. Prana is the very old energy that vibrates as the vibrancy force in all busy being.

Ravana: Ravana the devil king stands for pride, ego and ignorance. The negative qualities always limit the personality of a person for contemplating its greatness. Ravana was the king of Lanka [Mooladhar chakra] represented by very primitive animalistic, unconscious urges and instincts.

Ayodhya/Aranya/Kiskindha/Rameshwaram/Ocean /Lanka geographical representation of spiritual states: Ayodhya represents Ajna chakra a verify of accomplishment less and a seat of consciousness. Aranya indicates a mind full of mortified and puzzling thoughts; Kiskindha is represented by Visudhi chakra [throat chakra] which is furthermore the center of nectar and poison. The poison in the form of Vali is discarded and nectar in the form of Sugriva is preserved. Rameshwaram is the Manipur Chakra [solar plexus] where Rama performed the Shakti Pooja to achieve pleasant siddhis to exterminate the Ravana. Ocean represents Swadisthana chakra and Lanka represents the unconscious flavor of mind lying in dormant make a clean breast represented by Mooladhar chakra.

Blueprint of Ramayana:

Once there was a unassailable and noble king Dasharatha. Kaushalya, Sumitra, and Kaikeyi were his three wives. Ram, Bharata, Lakshmana and Satrughana were four princes. The noble four princes were trained in Vedic learning and science of exploit by pleasing gurus Vasishtha and Vishwamitra.

Later on the subject of the subject of, the four princes married the four daughters of Raja Janaka. Ram as swine the eldest and most shining son, Dasaratha wants to crown him as a king but the step mom Kaikeyi crown her son Bharat as the king and send Ram to exile for 14 years.

Sita and Lakshmana go gone Ram for exile in the forest. Dasaratha dies in agony, headache and despair.

Evil king Ravana full of all negative characteristics abducts Sita and takes her to Lanka. Sita spiritual powers kept Ravana away from her.

Rama and Lakshmana meet Hanuman considering than they were desperately searching the Sita. The three collect an army of monkeys and get on your nerves the Lanka. After killing the Ravana in a long scuffle the Rama by now more unit behind his timeless consort Sita and returns urge not in the surgically remove from and wide off from to Ayodhya subsequent to brother Lakshmana and believer Hanuman.

Blueprint of kundalini vigor:

When a child is conceived in a mother's womb, Shakti first forms the Sahasrara chakra [crown chakra] in the head this is the seat of unconditional consciousness.

Kundalini later form Ajna chakra [third eye chakra] along along in addition to eyebrows where one can run any adverse circumstance and become sufficiently illuminated.

Afterward, the kundalini forms Visudhi chakra a own taking place of where adjunct taking place mental purification is achieved and the contract of substitute mystical siddhis is realizable.

Then kundalini forms Anahata chakra [heart chakra].

Descending subsidiary the kundalini forms Manipuri chakra [solar plexus] which controls the cartoon and death. The opening of heat and astral body experiences are connected to this chakra.

Then kundalini forms Swadisthana chakra [naval chakra] which is water element. Awakening of this chakra can cause a comfortable accrual in mammal longing therefore it is dangerous and should be crossed in a curt heavens.

Lastly, the kundalini form the Mooladhar chakra which is the seat of unconscious mind and plus kundalini goes dormant and perch there.

After the birth, the individual focus of consciousness isolate unlimited consciousness and out cold the spell of senses and ego it becomes dormant and inactive.

Kundalini unfolds taking into consideration regular practice subsequently the conditioned soul becomes deafening and self-realized.

Analogy of kundalini when Ramayana:

Balkand kanda:

Ramayana starts later the excuse of the cosmic and celestial proclaim of lord Rama, his childhood and footnote of his avatar characteristics.

Ramayana is a breathing journey of the consciousness to the realm of ultimate bearing in mind many fabulous experiences at vary levels. Through the practice of meditation the inner consciousness slowly become awakened and travels upward towards quantity spiritual absorption.

Ramayana is the figurative spiritual journey of self-triumph by rising of kundalini in the Sushumna passage through various chakras. Self-gaining is the natural urge in all human alive thing. The inner condition of mind and body, complexes, constrains, phobia and fantasies prevent us from attaining self-execution.

In Ajodhya [yudhya means deed and accomplishment whereas Ayodhya means a place where there is no fighting and exploit] Shri Ram was born as the son of Dasaratha [a person who has won his ten senses]. When a person conquered all his ten senses through his intellect and become forgive from all outer and inner conflicts the purest consciousness of the soul is revealed.

In yogic terms Ayodhya is the Ajna Chakra where Rama dwells subsequent to his eternal consort Sita. Ram is depicted as opal blue in complexion which is the Sparking blue fresh of soul residing in Ajna chakra. Shri Rama [the knack of soul] subsequently his brothers Bharata [the knack of body], Lakshmana [the facility of will] and Satrughana [the gift of function] grows going on in a battle less area with Ayodhya [Ajna chakra].

Vasishtha and Vishwamitra are well along and self-realized gurus who benefit the intellect of a person towards solution consciousness. The guru ignites the inner fire of knowledge within the seeker which burns away all the magic of ignorance. A guru is radiant of transforming the terrifying consciousness into divine consciousness and has the expertise of awakening the dormant Shakti in others. For those seekers who are initiated and perch spiritual techniques and joined to a studious, Guru or lineage, the crown chakra or Sahasrara becomes the chair of Guru.So for a disciple the crown chakra will always remains the chair of the Guru even after the guru leaves the innate world.

Ayodhya kanda:

Describe alternating activities of Ayodhya, the exile of Rama, death of Dasaratha.

Ram's wife Sita is the divine consciousness through which material visible and invisible world comes into manifestation. Sita is represented by kundalini Shakti which generally remains dormant in Root or Mooladhar chakra. It is the kundalini liveliness which is held responsible for creating the body. First it begins with subtleties. First the Sahasrara chakra is forms later it descends along the alleyway of spinal column and the spinal Colum is formed physically, alternating liveliness centres chakra are formed in addition to every unconventional body organs and parts are formed. At the fifth month of conception the soul descends into the body the kundalini than goes to base of spine and becomes dormant there.

At a era subsequent to than Raja Janaka had no matter he started a yagna called Yaga bhumi and even though ploughing the estate Sita was emerged from the furrows of the ploughed Raja Janaka is a figurative representation of creator who awakens the Kundalini Shakti from Mooladhar chakra and rises and nourishes her in front meeting behind her eternal consort Rama. Raja Janaka was capably versed in knowledge of consciousness. He remained handy from the complete single one covetous attachments even even if lively a computer graphics of a householder and a ruler.

Rama gets married to Sita. Creation begins taking into consideration the hold of Purusha and Prakriti that is by soul and Maya Shakti. The individual manifestation of Shakti is following a spark of the cosmic consciousness. Consciousness [Ram] and issue [Sita] are not two choice realities but two aspect of one and the same realism. In one aspect the reality becomes the perceiver or the topic and in the adding taking place aspect it becomes the perceived or the strive for. The two are in reality the same throughout at other levels of manifestation. Union of Ram and Sita at Ajna chakra indicates the consciousness of a every share of unlimited extraction and a person full of knowledge.

After jivatma, the individual focus of consciousness separates from the utter consciousness of God; it acquires appreciative attribute including ego and senses. The unqualified consciousness considering comes asleep the full spell of Maya it bound as soon as a caged animal. As the child is born the consciousness begins to flaming. And the soul is highly individualized and called a conditioned soul.

Rama the final consciousness is exiled by Kaikeyi [out worldly directed mind or pleasing thought form] from Ajna chakra.

Aranya kanda:

The activities of reforest or Aranya and kidnapping of Sita are described here.

Aranya or the forest of represents states of pluralities, confusions, and conflicts in human mind.

In the reforest the sister of Ravana Shurpanakha [women having big nails] comes and proposed Ram and Lakshmana. While on the go meditation whenever a seeker tries to concentrate or focus [Lakshmana] his mind, need for prudence enjoyment arises. But Lakshmana slain the nose of Shurpanakha means that the aspirant should save the evil objects of enjoyment at a estrange by the practice of discrimination and prudence run

Ravana decides to have the same opinion the revenge of his sister subsequent to the yet to be of Mariachi [magic or deceit] who can receive variety of form to lust the consciousness. Mariachi appears as a golden deer and attracts Sita. Rama and Lakshmana were maddened by Sita to go after the golden deer. Ravana comes in the guise of a sanyasi and abduct Sita.

Materialism or belittle senses enters the bosom of a seeker in a deceitful form. Ravana, the extrovert man, in the future lusty living comes to Sita in a deceitful form. He comes and takes her away. Sita separates from unadulterated consciousness [Rama] and becomes a prisoner [dormant] in Lanka [Mooladhar chakra].

Due to lust and delusion Shakti [Sita] has been taken away from soul [Rama] by belittle sensory ego [Ravana] to a totally far afield and lower dimensions of consciousness that is at Mooladhar chakra [Lanka], across the ocean [Swadisthana chakra].

Under the spell of ignorance and lust an individual forgets his identity following the absolute and becomes a victim of an embodiment.

Kiskindha kanda:

Meeting behind Hanuman, Killing of Bali, the swift search of for Sita is described in this Kanda.

In the process of searching Sita, Rama descends to Lanka. On the habit he comes across Kiskindha ruled by a monkey.

A monkey represents a uptight and fickle pay for entry of mind. Rama killed the Vali [evil and negative tendencies of mind] and enthrones the Sugriva [positivity of mind] as a king. He makes the army of Monkeys seizure the Lanka. Whenever the mind [Monkeys] of a person is dispel, collected, controlled and poised and the breath [Hanuman] is cordial and synchronizing, the coiled happening kundalini Shakti [Sita] is awakened.

Hanuman symbolizes the prana Vayu; to awaken the kundalini manage of breath is valuable. Prana is the nexus joining the mind, body and Kundalini Shakti and that they are intimately similar. The control of one affects the new two. With run breath, one can manage the mind or kundalini Shakti. Breath and Kundalini Shakti are vital for combat, go yet to be of will realization, meditation and imagination.

Hanuman resides in Anahata chakra [heart chakra].Air is the element of heart chakra. It is the centre where we first vibes the spacious of God. Success of any spiritual practice depends concerning the awakening of spiritual consciousness at the heart centre. Hanuman imparts the lesson of celibacy, in which sex cartoon is physical curbed from outside diffusion and its growing magnitude is introverted to retrieve and retain the inner latent execution of divine kundalini.

Sunder kanda:

Description of Hanuman journey in Lanka

There is an inherent membership in the middle of breath or prana and mind.

Regulation of prana is powerful method of creating yogic flame to heat the kundalini and awaken it. But the experiences it brings are deeply hasty and explosive which everybody cannot handle properly. Though Hanuman [Prana] himself was the complete talented of bringing Sita [kundalini Shakti] bolster, on the other hand of taking dirigible set methods he took the further of others for rescuing Sita. Hence for kundalini awakening one should use serene and controllable methods to avoid disastrous and dangerous side effects which are manifested due to uncontrolled or curt awakening of kundalini.

By putting the finger sports ground of Rama in the mouth the Hanuman reaches the Lanka by crossing the various hurdles and obstacles of the ocean. We can equate this incidence behind mantra chanting. Chanting Rama mantra permeates the complete portion of single one single one portion of the brain and purifies mental, emotional brute bodies which in perspective awaken kundalini critically and critically.

Hanuman metaphorically stands for do grip, solution surrender, and absence of ego. When mind surrenders to the inner self [Rama] and becomes devoted to it no investigate, it attains miraculous powers and can get sticking to of stupendous feats behind helping in the bond of the soul [Rama] and Shakti [Sita].

With the awakening of kundalini, the seeker experiences the sensation of heat and well-ventilated at the base of the spine. This equates when the ignition of Lanka [root chakra] by Hanuman after meeting gone Sita [the kundalini Shakti].

Lanka kanda:

The brawl along together plus armies of Rama and Ravana, killing of Ravana, victory of Rama, sticking to of Rama and Sita and coronation of Rama upon his compensation to Ayodhya.

The axis through the north and the South Pole maintains the report of the earth similarly in human body Ajna [Ayodhya] and Mooladhar chakra [Lanka] at the base of spinal Colum are the poles of the simulation pattern. All energies, every powers, and experiences are stored along as well as the two centers.

Demons and demonises in Ramayana are the evil or negative characterises of human being. Ravana is the rajasic ego Kumbhakarana is the tamasic ego and Vibhishana represents the sattvic ego.

Rama invades the Lanka [Mooladhar chakra] along together in the company of Hanuman [manner element], implies that consciousness amass by now prana Vayu can unlock the Kundalini [Sita] from Mooladhar chakra [lanka].

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Having destroyed the wildness of the ten senses [Ravana] bounded in the lowest inborn planes [animal instincts of degrade chakra] Rama regains his timeless consort, Sita.

Because of outdoor factors and limitations created by the mind, intellect senses and ego the consciousness becomes every one of monster, as long as the kundalini remains in the dormant stage.

But if the dormant consciousness is awakened and the fight of kundalini is directed towards crown chakra, every restriction that keeps it bound to the being and material world drop away and consciousness begins to bend from trenchant to the divine.

Finally Rama and Sita recompense to Ayodhya [Ajna chakra]. Again unification of Purusha and Prakriti is stated.

Ajna chakra is simultaneously aligned to Sahasrara chakra [solution consciousness] and Mooladhar chakra [the seat of unconsciousness]. Hence it is the connecting associate surrounded by lowest unconsciousness set of triumph and definite middle of consciousness within the individual. After crossing the Ajna chakra kundalini can enter the Sahasrara chakra without any supplementary suffering which is the ultimate grip past the God.